Chapel Quotes (displaying: 1 - 30 of 45 quotes )
9] A journey is an adventure. Henry Miller said that it is far more important to discover a church no one has heard of, than go to Rome and feel obliged to visit the Sistine Chapel, with two hundred thousand tourists shouting all around you. Go to the Sistine Chapel, but also get lost in the streets, wander down alleyways, feel free to look for something, without knowing what it is. I swear you will find it and that it will change your life.
I went to the Garden of Love. And saw what I never had seen; A chapel was built in the midst, Where I used to play in the green. And the gates of this chapel were shut, And 'Thou shalt not' writ over the door, So I turned to the garden of Love, That so many sweet flowers bore, And I saw it was filled with graves, And tomb-stones where flowers should be: And priests in black gowns were walking their rounds, And binding with briars my joys and desires.
Perhaps this war will make it simpler for us to go back to some of the old ways we knew before we came over to this land and made the Big Money. Perhaps, even, we will remember how to make good bread again. It does not cost much. It is pleasant: one of those almost hypnotic businesses, like a dance from some ancient ceremony. It leaves you filled with peace, and the house filled with one of the world's sweetest smells. But it takes a lot of time. If you can find that, the rest is easy. And if you cannot rightly find it, make it, for probably there is no chiropractic treatment, no Yoga exercise, no hour of meditation in a music-throbbing chapel, that will leave you emptier of bad thoughts than this homely ceremony of making bread.
Do you wonder then that this man’s behaviour used to puzzle me tremendously? He was an ordinary clergyman at that time as well as being Headmaster, and I would sit in the dim light of the school chapel and listen to him preaching about the Lamb of God and about Mercy and Forgiveness and all the rest of it and my young mind would become totally confused. I knew very well that only the night before this preacher had shown neither Forgiveness nor Mercy in flogging some small boy who had broken the rules. So what was it all about? I used to ask myself. Did they preach one thing and practise another, these men of God? And if someone had told me at the time that this flogging clergyman was one day to become the Archbishop of Canterbury, I would never have believed it. It was all this, I think, that made me begin to have doubts about religion and even about God. If this person, I kept telling myself, was one of God’s chosen salesmen on earth, then there must be something very wrong about the whole business.
Ah! you are come, are you, Edgar Linton?' she said, with angry animation. 'You are one of those things that are ever found when least wanted, and when you are wanted, never! I suppose we shall have plenty of lamentations now - I see we shall - but they can't keep me from my narrow home out yonder: my resting-place, where I'm bound before spring is over! There it is: not among the Lintons, mind, under the chapel-roof, but in the open air, with a head-stone; and you may please yourself whether you go to them or come to me!
Hail! natural desire! Hail! happiness! divine happiness! and pleasure of all sorts, flowers and wine, though one fades and the other intoxicates; and half-crown tickets out of London on Sundays, and singing in a dark chapel hymns about death, and anything, anything that interrupts and confounds the tapping of typewriters and filing of letters and forging of links and chains, binding the Empire together.
He was an old hand at the Camp now, his hollow countenance and the intensity of his averted gaze familiar to all who came and went around him. Some had carried to other camps a description of his lanky, quiet presence, had spoken of his strangeness, his regular, lone attendance before the chapel statue. He had made no friends, but in his duties was conscientious and persevering and reliable, known for such qualities to the officers who commanded him. He had dug latrines, metalled roads, adequately performed cookhouse duties, followed instructions as to the upkeep of equipment, and was the first to volunteer when volunteers were called for. That he bore his torment with fortitude was known to no one.
Let me tell you, though: being the smartest boy in the world wasn’t easy. I didn’t ask for this. I didn’t want this. On the contrary, it was a huge burden. First, there was the task of keeping my brain perfectly protected. My cerebral cortex was a national treasure, a masterpiece of the Sistine Chapel of brains. This was not something that could be treated frivolously. If I could have locked it in a safe, I would have. Instead, I became obsessed with brain damage.
She was given to me to put things right. And I stacked all my accomplishments beside her. Still I seemed so obselete and small. I found God and all His devils inside her. In my bed she cast the blizzard out. A mock sun blazed upon her head. So completely filled with light she was. Her shadow fanged and hairy and mad. Our love-lines grew hopelessly tangled. And the bells from the chapel went jingle-jangle
There's a trick to being whatever you want to be in life. It starts with the simple belief that you are what or who you say you are. It starts, like all faiths, with a belief-a belief predicated more on whimsy than reality. And you've gotta believe for everybody else, too-until you can show them proof. If you're lucky, someone starts believing with you-first theoretically, then in practice. And two people believing are the start of a congregation. You build a congregation of believers and eventually you set out to craft a cathedral. Sometimes it's just a church; sometimes it turns out to be a chapel. Folks who don't build churches will try to tell you how you're doing it wrong, even as your steeple breaks the clouds. Never listen.
The higher that the monkey can climb, the more he shows his tail. Call no man happy till he dies, there's no milk at the bottom of the pail. God builds a church and the devil builds a chapel, like the thistles that are growing 'round the trunk of a tree. All the good in the world you could put inside a thimble, and still have room for you and me. If there's one thing you can say about mankind, there's nothing kind about man. You can drive out nature with a pitchfork, but it always coming roaring back again. Misery's the river of the world, misery's the river of the world. Everybody row, everybody row; misery's the river of the world.
Love? Do I love? I walk. Within the brilliance of another's thought, As in a glory. I was dark before, as Venus' chapel in the black of night: But there was something holy in the darkness, Softer and not so thick as the other where; And as rich moonlight may be to the blind, Unconsciously consoling. Then love came, Like the out-bursting of a trodden star.
But these vague whisperings may arise from Mr. Snagsby's being, in his way, rather a meditative and poetical man; loving to walk in Staple Inn in the summer time; and to observe how countrified the sparrows and the leaves are... and to remark (if in good spirits) that there were old times once, and that you'd find a stone coffin or two, now, under that chapel, he'd be bound, if you was to dig for it.
The smell of good bread baking, like the sound of lightly flowing water, is indescribable in its evocation of innocence and delight...[Breadmaking is] one of those almost hypnotic businesses, like a dance from some ancient ceremony. It leaves you filled with one of the world's sweetest smells... there is no chiropractic treatment, no Yoga exercise, no hour ofmeditation in a music-throbbing chapel. that will leave you emptier of bad thoughts than this homely ceremony of making bread.
Consummation Of Grief. I even hear the mountainsthe way they laughup and down their blue sidesand down in the waterthe fish cryand the water is their tears. I listen to the wateron nights I drink awayand the sadness becomes so great. I hear it in my clockit becomes knobs upon my dresserit becomes paper on the floorit becomes a shoehorna laundry ticketit becomescigarette smokeclimbing a chapel of dark vines. . . it matters littlevery little love is not so bador very little lifewhat countsis waiting on walls. I was born for this. I was born to hustle roses down the avenues of the dead.
She continued her own studies, principally attending to German, and to Literature; and every Sunday she went alone to the German and English chapels. Her walks too were solitary, and principally taken in the alle dfendue, where she was secure from intrusion. This solitude was a perilous luxury to one of her temperament; so liable as she was to morbid and acute mental suffering.
(First lines) Now a traveler must make his way to Noon City by the best means he can, for there are no trains or buses headed in that direction, though six days a week a truck from the Chuberry Turpentine Company collects mail and supplies at the nextdoor town of Paradise Chapel; occasionally a person bound for Noon City can catch a ride with the driver of the truck, Sam Ratcliffe. It's a rough trip no matter how you come, for these washboard roads will loosen up even brandnew cars pretty fast, and hitchhikers always find the going bad. Also, this is lonesome country, and here in the sunken marshes where tiger lilies bloom the size of a man's head there are luminous green logs that shine under the dark water like drowned corpses. Often the only movement on the landscape is a broken spiral of smoke from a sorry-looking farmhouse on the horizon, or a wing-stiffened bird, silent and arrow-eyed, circling endlessly over the bleak deserted pinewoods.
With you a part of me hath passed away; For in the peopled forest of my mind A tree made leafless by this wintry wind Shall never don again its green array. Chapel and fireside, country road and bay, Have something of their friendliness resigned; Another, if I would, I could not find, And I am grown much older in a day. But yet I treasure in my memory Your gift of charity, and young hearts ease, And the dear honour of your amity; For these once mine, my life is rich with these. And I scarce know which part may greater be,-- What I keep of you, or you rob from me.
I was baptized one foggy afternoon about four o'clock. I couldn't think of any names I particularly wanted, so I kept my old name. I was alone with the fat priest; it was all very quickly and formally done, while someone at a children's service muttered in another chapel. Then we shook hands and I went off to a salmon tea, and the dog which had been sick again on the mat. Before that I had made a general confession to another priest: it was like a life photographed as it came to mind, without any order, full of gaps, giving at best a general impression. I couldn't help feeling all the way to the newspaper office, past the Post Office, the Moroccan caf, the ancient whore, that I had got somewhere new by way of memories I hadn't known I possessed. I had taken up the thread of life from very far back, from as far back as innocence.
Sweet are the oases in Sahara; charming the isle-groves of August prairies; delectable pure faith amidst a thousand perfidies; but sweeter, still more charming, most delectable, the dreamy Paradise of Bachelors, found in the stony heart of stunning London. In mild meditation pace the cloisters; take your pleasure, sip your leisure, in the garden waterward; go linger in the ancient library; go worship in the scultured chapel; but little have you seen, just nothing do you know, not the sweet kernel have you tasted, till you dine among the banded Bachelors, and see their convivial eyes and glasses sparkle. Not dine in bustling commons, during term time, in the hall; but tranquilly, by private hint, at a private table; some fine Templar's hospitably invited guest.