Listen Quotes (displaying: 1 - 30 of 2956 quotes )
listen to me as one listens to the rain, the years go by, the moments return, do you hear the footsteps in the next room? not here, not there: you hear them in another time that is now, listen to the footsteps of time, inventor of places with no weight, nowhere, listen to the rain running over the terrace, the night is now more night in the grove, lightning has nestled among the leaves, a restless garden adrift-go in, your shadow covers this page.
Listen to th' wind wutherin' round the house," she said. "You could bare stand up on the moor if you was out on it tonight."Mary did not know what "wutherin'" meant until she listened, and then she understood. It must mean that hollow shuddering sort of roar which rushed round and round the house, as if the giant no one could see were buffeting it and beating at the walls and windows to try to break in. But one knew he could not get in, and somehow it made one feel very safe and warm inside a room with a red coal fire.
Listening (had there been any one to listen) from the upper rooms of the empty house only gigantic chaos streaked with lightning could have been heard tumbling and tossing, as the winds and waves disported themselves like the amorphous bulks of leviathans whose brows are pierced by no light of reason, and mounted one on top of another, and lunged and plunged in the darkness or the daylight (for night and day, month and year ran shapelessly together) in idiot games, until it seemed as if the universe were battling and tumbling, in brute confusion and wanton lust aimlessly by itself.
Listen very carefully... listen to everyone and don't say much and think about what they say and how they say it and watch their eyes... it becomes like a big jigsaw, but you're the only one who can see all the pieces. You'll know what they want you to know, and what they don't want you to know, and even what they think no one knows.
Listen, O drop, give yourself up without regret, and in exchange gain the Ocean. Listen, O drop, bestow upon yourself this honor, and in the arms of the Sea be secure. Who indeed should be so fortunate? An Ocean wooing a drop! In God's name, in God's name, sell and buy at once! Give a drop, and take this Sea full of pearls.
Listen to me, maggots. Listen for your lives, for that's what it could mean some day. You never see all that you see. One of the things they send you to me for is to show you what you don't see in what you see--what you don't see when you're scared, or fighting or running or fucking. No man sees al that he sees, but before you're gunslinger--those of you who don't go west, that is,--you'll see more in one single glance than some men see in a lifetime. And some of what you don't see in that glance you'll see afterwards, in the eye of your memory--if you live long enough to remember, that is. Because the difference between seeing and not seeing can be the difference between the living and dying.
Listen--God only exists in people's minds. Especially in Japan, God's always been kind of a flexible concept. Look at what happened after the war. Douglas MacArthur ordered the divine emperor to quit being God, and he did, making a speech saying he was just an ordinary person. So after 1946 he wasn't God anymore. That's what Japanese gods are like--they can be tweaked and adjusted. Some American comping on a cheap pipe gives the order and presto change-o--God's no longer God. A very postmodern kind of thing. If you think God's there, He is. If you don't, He isn't.
Listening to the Gospel on Palm Sunday, it struck me that many people criticise Pontius Pilate for his role in the affair while letting the multitude go scot free. Pilate did what little he could to dissuade them from the extremely unpleasant course of action on which they were set, but the multitude kept shouting for a crucifixion. Pilate could not have done more without provoking a riot. The crucifixion when it happened was a victory for direct democracy against the effete, liberal paternalism of Pilate. If I am right, and the crucifixion be seen as an early victory for the principle of direct democracy, then it must follow... that good men should struggle to confound and frustrate the multitude whenever possible.
Listening to her, one experienced a deep uneasiness as of having avoided an urgent responsibility, like someone who, walking at night along the banks of a stream, catches a glimpse in the water of a white face or a moving limb and turns quickly away, refusing to help or to search for help. We all see the faces in the water. We smother our memory of them, even our belief in their reality, and become calm people of the world; or we can neither forget or help them. Sometimes by a trick of circumstances or dream or a hostile neighborhood of light we see our own face.