Swine Quotes (displaying: 1 - 30 of 33 quotes )
Sigmund Freud once asserted, "Let one attempt to expose a number of the most diverse people uniformly to hunger. With the increase of the imperative urge of hunger all individual differences will blur, and in their stead will appear the uniform expression of the one unstilled urge." Thank heaven, Sigmund Freud was spared knowing the concentration camps from the inside. His subjects lay on a couch designed in the plush style of Victorian culture, not in the filth of Auschwitz. There, the "individual differences" did not "blur" but, on the contrary, people became more different; people unmasked themselves, both the swine and the saints.
In the vocabulary of certain radical theorists contradictions are given the status of some deadly disease to which their opponents alone can succumb. But contradictions are the very stuff of life. If there had been a little dash of contradiction among the Gadarene swine some of them might have been saved from drowning.
It is demonstrable," said he, "that things cannot be otherwise than as they are; for as all things have been created for some end, they must necessarily be created for the best end. Observe, for instance, the nose is formed for spectacles, therefore we wear spectacles. The legs are visibly designed for stockings, accordingly we wear stockings. Stones were made to be hewn and to construct castles, therefore My Lord has a magnificent castle; for the greatest baron in the province ought to be the best lodged. Swine were intended to be eaten, therefore we eat pork all the year round: and they, who assert that everything is right, do not express themselves correctly; they should say that everything is best.
You were small, but far-famed. We were in Oldtown at your birth, and all the city talked of was the monster that had been born to the King’s Hand, and what such an omen might foretell for the realm.” “Famine, plague, and war, no doubt.” Tyrion gave a sour smile. “It’s always famine, plague, and war. Oh, and winter, and the long night that never ends.” “All that,” said Prince Oberyn, “and your father’s fall as well. Lord Tywin had made himself greater than King Aerys, I heard one begging brother preach, but only a god is meant to stand above a king. You were his curse, a punishment sent by the gods to teach him that he was no better than any other man.” “I try, but he refuses to learn.” Tyrion gave a sigh. “But do go on, I pray you. I love a good tale.” “And well you might, since you were said to have one, a stiff curly tail like a swine’s.
A human being is not one thing among others; things determine each other, but man is ultimately self-determining. What he becomes - within the limits of endowment and environment- he has made out of himself. In the concentration camps, for example, in this living laboratory and on this testing ground, we watched and witnessed some of our comrades behave like swine while others behaved like saints. Man has both potentialities within himself; which one is actualized depends on decisions but not on conditions.
The interesting thing about the New Albion was that it was so completely modern in spirit. There was hardly a soul in the firm who was not perfectly well aware that publicity - advertising - is the dirtiest ramp that capitalism has yet produced. In the red lead firm there had still lingered certain notions of commercial honour and usefulness. But such things would have been laughed at in the New Albion. Most of the employees were the hard-boiled, Americanized, go-getting type to whom nothing in the world is sacred, except money. They had their cynical code worked out. The public are swine; advertising is the rattling of a stick inside a swill-bucket. And yet beneath their cynicism there was the final naivete, the blind worship of the money-god.
We return you to the Vice President, who is now addressing the National Sword Swallowers Association.""-the psychotics, the sob sisters, the skin merchants, the saboteurs, the self-styled Sapphos, the self-styled Swinburners, the swine, the satyrs, the schizos, the sodomists, the sissies, the screamers, the screwy, the scum, the self-congratulatory self-congratulators, the sensationalists, the snakes in the grass, the sex fiends, the shiftless, the shines, the shaggy, the sickly, the syphilitic-
Devoted though we must be to the conservation cause, I do not believe that any of us should give it all of our time or effort or heart. Give what you can, but do not burn yourselves out -- or break your hearts. Let us save at least half of our lives for the enjoyment of this wonderful world which still exists. Leave your dens, abandon your cars and walk out into the great mountains, the deserts, the forests, the seashores. Those treasures still belong to all of us. Enjoy them to the full, stretch your legs, expand your lungs, enliven your hearts -- and we will outlive the greedy swine who want to destroy it all in the name of what they call GROWTH.God bless America -- let's save some of it.Long live the weeds and the wilderness yet!
When a great figure passed through a city of Burgundy or Champagne, the corporation of the city turned out to deliver an address and present him with four silver goblets in which there were four wines. On the first goblet he read the inscription “monkey wine,” on the second “lion wine,” on the third “sheep wine,” on the fourth “swine wine.” These four inscriptions expressed the four descending degrees of drunkenness: the first, which enlivens; the second, which irritates; the third, which stupefies; finally the last, which brutalizes.
These nights are endless, and a man can sleep through them, or he can enjoy listening to stories, and you have no needto go to bed before it is time. Too much sleep is onlya bore. And of the others, any one whose heart and spiriturge him can go outside and sleep, and then, when the dawn shows, breakfast first, then go out to tend the swine of our master. But we two, sitting here in the shelter, eating and drinking, shall entertain each other remembering and retellingour sad sorrows. For afterwards a man who has sufferedmuch and wandered much has pleasure out of his sorrows.
Does that lamp still burn in my Father's house, Which he kindled the night I went away? I turned once beneath the cedar boughs, And marked it gleam with a golden ray; Did he think to light me home some day? Hungry here with the crunching swine, Hungry harvest have I to reap; In a dream I count my Father's kine, I hear the tinkling bells of his sheep, I watch his lambs that browse and leap. There is plenty of bread at home, His servants have bread enough and to spare; The purple wine-fat froths with foam, Oil and spices make sweet the air, While I perish hungry and bare. Rich and blessed those servants, rather Than I who see not my Father's face! I will arise and go to my Father:— "Fallen from sonship, beggared of grace, Grant me, Father, a servant's place.
But no: he was empty, he was confronted by a vast anger, a desperate anger, he saw it and could almost have touched it. But it was inert - if it were to live and find expression and suffer, he must lend it his own body. It was other people's anger. "Swine!" He clenched his fists, he strode along, but nothing came, the anger remained external to himself.
An event is not any more intrinsically intelligible or unintelligible because of the pace at which it moves. For a man who does not believe in a miracle, a slow miracle would be just as incredible as a swift one. The Greek witch may have turned sailors to swine with a stroke of the wand. But to see a naval gentleman of our acquaintance looking a little more like a pig every day, till he ended with four trotters and a curly tail, would not be any more soothing. It might be rather more creepy and uncanny.